The Catholic Church has more compassion for people who have committed suicide than science fiction fandom.
If you think that’s a strong statement, well…
James Tiptree, Jr. was the pseudonym of Alice Sheldon. Born Alice Bradley in 1915, she travelled the world with her parents as a young child. In 1940, after a brief unhappy marriage, she joined the women’s Army Auxiliary Corps and worked in intelligence. She married Huntington “Ting” Sheldon in 1945, and in 1952 they both joined the CIA. She later earned her doctorate and took up writing. She wrote short stories and novels, but it is the former that stand out as truly remarkable. With prose as subtle and precise as the most refined literary fiction, she penned imaginative tales like “Houston, Houston, Do You Read?” and “The Girl Who was Plugged In,” which became classics of science fiction and also important works of feminist fiction. Later in her life, she suffered from heart troubles and depression. Her husband went blind. She recorded in her diary in 1979 that she and her husband had agreed to a suicide pact if their health worsened. In 1987, she shot her husband, called her lawyer and told him that they had agreed to suicide, and then shot herself.
The award is being renamed because of this suicide. Although the prize was founded to recognize fiction “exploring gender,” the current board of the award see their expanded mission to be to “make the world listen to voices that they would rather ignore.” The issue is that some of these voices have decided that Sheldon killed her husband because she was ableist (that is, bigoted toward the disabled). Sheldon’s biographer, Julie Phillips, has tweeted in response: “The question has come up whether Alice Sheldon (James Tiptree, Jr) and her husband Ting died by suicide or murder-suicide. I regret not saying clearly in the bio that those closest to the Sheldons all told me that they had a pact and that Ting’s health was failing.” Phillips has also changed her Twitter profile to include the sentence, “Biographer of Ursula K. Le Guin and of James Tiptree, Jr., who was not a murderer.”
From Catholic Answers:
Yes, for many centuries the Church taught that those who took their own lives could not be given a Christian funeral or buried in consecrated ground. Nonetheless, in so doing the Church wasn’t passing judgment on the salvation of the individual soul; rather, the deprivation of Christian funeral rites was a pastoral discipline intended to teach Catholics the gravity of suicide.
Although the Church no longer requires that Christian funeral rites be denied to people who commit suicide, the Church does still recognize the objective gravity of the act…
As it does for all grave acts, the Church also teaches that both full knowledge and deliberate consent must be present for the grave act of suicide to become a mortal sin:
(For those unfamiliar, CCC is the Catechism of the Catholic Church. Those numbers are paragraph references: you can find the whole thing online here.)